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The God that doesn't exist...

Stuart Kaplan: Designer, Collector, And Expert On Tarot Decks:

General Purpose: To inform.

Specific Purpose Statement: To inform my audience about the mathematical nature of consciousness, that everyone is drawn to others relative to the planetary positions in their charts, and that Jeanine Jacques, the girl I told you about in my earlier speech, I, and her boyfriend have our most powerful stars either on the Pleaides or opposed to the Pleaides, the harvest Supernova cluster.

Central Idea: Because few people have taken the time to study the stars, this speech will give you a good overview of our Universe and the consciousness in it, including your own.

Method of Organization: Topical

Introduction:

I. This will probably be the deepest speech you will ever hear...

A. Masters of the Ages: The information that I will be giving is the information of all the masters of the ages; including Christ.

B. Future Possessors: So empty your minds, relax, and lock your logical thought processes into what I'm going to say. Try to see the Universe as a gigantic living consciousness life computer and you yourself are not only a rider, but the future possessor of the knowledge of the ages.

C. Structure of the Universe: In this speech I will describe to you the structure of the universe as God knows it.

II. I will tell you the synchronous mathematical basis for the consciousness map of the heavens at birth called Astrology from the eyes of two prominent scientists: C. G. Jung, a psychologist, & Wolfgang Pauli, a physicist.

A. Yes, even the physicists have been thinking about the structure of consciousness within this nuclear life machine.

III. I will describe for you the basic books like Hebrew Cabala, which Moses knew.

A. I will tell you about the mathematical and sexually physical structure of the Hebrew tongue written in the bible relative to the evolving evolutionary growth and then demise of consciousness in Man.

IV. And finally, I will tell and prove to you the absolute reason for astrology in your Your daily lives.

A. Your astrology birthchart is your genetically structured universal mind and it is in constant synchronicity with the birthcharts and genetic codes of everyone around you, but particularly those you are the closest to or farthest from.

B. Even your enemies have a personality motivating them.

C. Last, I will tell you the story of the last Virgin Mary, give you her & her boyfriend's birthchart and point out a few things.

Connective: I have studied these subjects for over 35 years ever since a U.F.O. was sighted over my parent's house by Elsie Wilzewski and her son John.

I will allow you to decide for yourself what you believe, based on the mystical knowledge I have given you and your own life experiences.

A. There are no coincidences, just magnetic causes for the way we are, what we are attracted to, and what we choose to do.

B. We don't think.

C. We just act on our impulses...

Body:

I. Carl Jung wrote a book entitled Synchronicity: An Acausal Connecting Principle. I will now quote from that book:

A. "I discovered an instructive account [of magic] in Avicenna's Liber sextus naturalium, which says that a certain power [virtus] to alter things indwells in the human soul and subordinates the other things to her, particularly when she is swept into a great excess of love or hate or the like."

B. "Let us make man in our image, who is not a fourth world or anything like a new nature, but is supracelestial, the celestial, and the sublunary. In body and spirit man is 'the little God of the world,' the microcosm. Like God, therefore, man is a centre of events, and all things revolve about him. [A good account of cosmological and astrological correspondence is to be found in Alfons Rosenberg, Zeichen am Himmel: Das Weltbild der Astrologie."

C. "By virtue of his microcosmic nature man is a son of the firmament or macrocosm. 'I am a star traveling together with you,' the initiate confesses in the Mithraic liturgy."

D. "Leibniz's pre-established harmony and the above-mentioned idea of Schopenhauer's, that the unity of the primal cause produces a simultaneity and inter-relationship of events not in themselves causally connected, are at bottom only a repetition of the old peripatetic view, with a modern deterministic colouring in the case of Schopenhauer and a partial replacement of causality by an antecedent order in the case of Leibniz. For him God is the creator of order. He compares soul and body to two synchronized clocks."

E. "The process of understanding nature as well as the happiness that man feels in understanding, that is, in the conscious realization of new knowledge, seems thus to be based on correspondence, a 'matching' of inner images pre-existent in the human psyche with external objects and their behavior. This interpretation of knowledge, of course, goes back to Plato and is, as we shall see, very clearly advocated by Kepler. He speaks in fact of ideas that are pre-existent in the mind of God and were implanted in the soul, the image of God, at the time of creation." Pauli

F. "The reaction of the knowledge gained on the gainer of that knowledge gives rise, however, to a situation transcending natural science, since it is necessary for the sake of completeness of the experience connected therewith that it should have an obligatory force for the researcher. We have seen how not only alchemy but the heliocentric idea furnishes an instructive example of the problem as to how the process of knowing is connected with the religious experience of transmutation undergone by him who acquires knowledge."

Connective: You can see what they are hinting at here. It is stated in the Lord's Prayer: "On earth as it is in heaven..." There clearly is a power to alter, Man is a little God made in his image, Man is the microcosm of the cosmos, Man is a star traveling with us in a synchronized pattern, that the subconscious brings about the conscious through a series of archetypes coming from the incorporeal in the form of images or "archetypes."

II. Now I will take two quotes from a book on Hebrew Cabala by William Stirling called The Canon.

A. "The subject of The Canon is the ancient esoteric Law which formerly regulated every aspect of human activity, providing a canonical standard for all the arts and sciences, as music, architecture, sculpture, astronomy and the art of government, and which, according to Plato, preserved for over 10,000 years the stability of the Egyptian culture."

B. "The numerical ratios, of which the Law was essentially composed, were also applied to metaphysics and theology."

C. In the Hebrew Cabala each letter is a drawing of the sexual body parts and each letter has a corresponding numerical value. It is the numerical physical form of the human body.

D. Number is biblical and God's Law.

III. Astrology is the numerical/psychological/spiritual/mathematical representation of your consciousness in the genes, which are synchronistically produced within the stellar moving universe.

A. I would now like to point out to you three charts and where the conjunctions, when two or more planets are together, are placed relative to the birth of these three people.

B. I have done these comparisons now throughout my life and I always have conjunctions with the planets of the people I am most involved with.

IV. This is the combined birthcharts of Jeanine {St. Patrick's Day 1972}and myself {May 19th, 1952; 10:59 pm.}.

A. Jeanine's boyfriend was born a year earlier, at the beginning of February 1971, and I looked it up.

B. He has a Mars/Neptune/Jupiter conjunction exactly opposed to the Pleiades Supernova cluster.

C. Jeanine has a Saturn/Mars conjunction right over the Pleiades.

D. When I was born, my Sun was right over the star Atlas in the Pleiades star cluster.

E. I have believed that Jeanine and I are reincarnations of Joseph and the Virgin Mary/Naoise and Deirdre/and Dirk Courtney and Roxanna Marshall.

B. The plausibility of reincarnation is maybe a little more plausible now after comparing the birthcharts of three different people from diverse backgrounds who have entered my life in a big way.

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1). Synchronicity: An Acausal Connecting Principle & The Influence of Archetypal Ideas on the scientific ideas of Kepler by C. G. Jung & Wolfgang Pauli [New York] Pantheon Books [1955]

2). Ueber Avicennas Opus egregium de anima (Liber sextus naturalium) Grundlegender theil. [Munchen] Hof-und Universitats-Buchdruckerei von C. Wolf

3). The Philsophical Works of Leibniz, trans. By G.M. Duncan, pp. 90-91

4). Metaphysica vera , Part III by Arnold Geulincx

5). The Canon, by William Stirling [Thorsons Publishers Limited] [1981]

6). Werke, Uber den Zahlenbegriff, III. Leopold Kronecker, pp. 252

7). Zur physikalischen Erkenntnis, Markus Fierz, pp. 434.

8). Hermetic and Alchemical Writings of Paracelsus - A. Waite; Paperback

9). Cipher of Genesis Carlos Suares

10). The Hidden Treasures of the Qabalah by Elias Gewurz

11). The Mysterious Shroud, Ian Wilson, Photographs by Vernon Miller

12). Zohar, by Nurho De Manhar, Wizards Bookshelf, Box 6600, San Diego, California, 92166

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ABEGG, LILY. The Mind of East Asia. London and New York, 1952.

AGRIPPA VON NETTESHEIM, HEINRICH (HENRICUS) CORNELIUS. De occulta philosophia libri tres. Cologne, 1533. For translation, see: Three Books of Occult Philosophy. Translated by "J. F." London, 1651. Republished (Book I only) as: The Occult Philosophy or Magic. Edited by Willis F. Whitehead. Chicago, 1898.

ALBERTUS MAGNUS. De mirabilibus mundi. Incunabulum, undated, in the Zentralbibliothek, Zurich. (There is an edn. printed at Cologne, 1485-)

ANONYMOUS. De triplici habitaculo. See MIGNE, P.L., vOl. 40, cOls. 991-98.

AUGUSTINE, SAINT. Confessions. Translated by Francis Joseph Sheed. London and New York, 1951. Expositions on the Book of Psalms. Translated by J. Tweed, T. Scratton, and others. (Library of the Fathers of the Holy Catholic Church.) Oxford, 1847-57. 6 vols.

ROGER BACON and the Origins of Perspectiva in the Middle Ages : A Critical Edition and English Translation of Bacon's Perspectiva With Introduction an ~ Ships in 2-3 days David C. Lindberg, Roger Bacon / Hardcover / Published 1966 Life and Work of Roger Bacon John H. Bridges / Hardcover / Published 1991 (Publisher Out Of Stock) Magical Letter of Roger Bacon Roger Bacon / Paperback / Published 1988 Our Price: $6.95 + $1.85 special surcharge (Special Order) The Mirror of Alchemy Roger Bacon / Paperback / Published 1990 Our Price: $6.95 (Back Ordered) Roger Bacon : Christian Mystic & Alchemist Stanley H. Regrove / Paperback / Published 1994 Our Price: $6.95 + $1.85 special surcharge (Special Order) Roger Bacon and His Search for a Universal Science Stewart C. Easten / Hardcover / Published 1984 (Publisher Out Of Stock) Roger Bacon and the Sciences : Commemorative Essays (Studien Und Texte Zur Geistesgeschichte Des Mittelalters, Bd 57) Jeremiah Hackett (Editor) / Hardcover / Published 1997 Our Price: $134.50 (Back Ordered) Read more about this title... Roger Bacon's Letter : Concerning the Marvelous Power of Art and Nature and Concerning the Nullity of Magic Together With Notes and an Account of Bac Roger Bacon / Paperback / Published 1997 Our Price: $9.00 + $0.85 special surcharge (Special Order) Read more about this title... Roger Bacon's Philosophy of Nature : A Critical Edition, With English Translation, Introduction, and Notes, of De Multiplicatione Specierum and De spe David C. Lindberg, Roger De Speculis comburenti Bacon / Hardcover / Published 1997 De Nigromancia Roger Bacon / Published 1988

BOHME, JAKOB. De signatura rerum. Amsterdam, 1635. For translation, see: The Signature of All Things. Translated by John Ellistone, edited by Clifford Bax. (Everyman's Library.) London and New York, 1912.

BROWN, G. SPENCER. "De la recherche psychique consideree comme un test de la theorie des probabilites," Revue metapsychique (Paris), no. 29-30 (May-Aug. 1954), 87-96.

CARDAN, JEROME (Hieronymus Cardanus). Commentaria in Ptolemaeum De astrorum judiciis. In: Opera omnia. Lyons, 1663- 10 vols- (V, 93-368.)

CROOKES, WILLIAM. The Sorcerer of Kings: The Case of Daniel Dunglas Home and William Crookes. * Hardcover: 140 pages ; Dimensions (in inches): 0.68 x 9.33 x 6.28 * Publisher: Prometheus Books; (January 1994), The Medium and the Scientist: The Story of Florence Cook and William Crookes. * Hardcover: 188 pages ; Dimensions (in inches): 0.82 x 9.33 x 6.31 * Publisher: Promethean Books; (February 1985), Crookes and the spirit world. * Unknown Binding: 250 pages * Publisher: Souvenir;

DAHNS, FRITZ. "Das Schwarmen des Palolo," Der Naturforscher (Berlin), VIII (1932), 379-82.

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DALCQ, A. M. "La Morphogenese dans la cadre de la biologie gene rale," Verhandlungen der Schweizerischen naturforschenden Gesellschaft (129th Annual Meeting at Lausanne; pub. at Aarau), 1949,37-72.

DIETERICH, ALBRECHT. Eine Mithrasliturgie. Leipzig, 1903; 2nd edn., 1910.

DRIESCH, HANS. Philosophie des Organischen. Leipzig, 1909. 2 Vols. 2nd edn., Leipzig, 1921. 1 vOl. For translation, see: The Science and Philosophy of the Organism. 2nd edn., London, 1929._. Die "Seele" als elementarer Naturfaktor. Leipzig, 1903

DUNNE, JOHN WILLIAM. An Experiment with Time. London, 1927; 2nd edn., New York, 1938.

ECKERMANN, J. P. Conversations with Goethe. Translated by R. 0. Moon. London [1951].

FIERZ, MARKUS. "Zur physikalischen Erkenntnis," Eranos-Jahrbuch 1948 (Zurich, 1949), 433-460.

FLAMBART, PAUL. Preuves et bases de l'astrologie scientifique. Paris,1921. York,

FLAMMARION, CAMILLE. The Unknown. London and New York, 1900. ROBERT. [De arte geomantica.] "Animae intellectualitia seu De geomantia." In: Fasciculus geomanticus, in quo varia variorum opera geomantica. Verona, 1687

FRANZ, MARIE-LOUISE VON. "Die Parabel von der Fontina des Grafen von Tarvis." Unpublished. "Die Passio Perpetuae." In: C. G. JUNG. 4ion. Zurich, 1951FRISCH, KARL VON. The Dancing Bees. Translated by Dora Ilse. New York and London, 1954.

GEULINCX, ARNOLD. Opera philosophica. Edited by J. P. N. Land. The Hague, 1891-99- 3 vols. (Vol. 11: Metaphysica vera.)

GRIMM, JACOB. Teutonic Mythology. Translated by J. S. Stallybrass. London, 1883-88. 4 vols.

GURNEY, EDMUND; MYERS, FREDERIC W. H.; and PODMORE, FRANK. Phantasms of the Living. London, 1886. 2 Vols.

HARDY, A. C. See: "The Scientific Evidence for Extra-Sensory Perception," in Report of the British Association Meeting at Newcastle, 31 Aug.-7 Sept., 1949, Discovery (London), X (1949), 348.

HIPPOCRATES (ascribed to). De alimento. In: Hippocrates on Diet and Hygiene. Translated by John Precope. London, 1952. I Ching. The German translation by Richard Wilhelm, rendered into English by Cary F. Baynes. New York (Bollingen Series XIX), 1950; London, 1951. 2 Vols.; 2nd edn., I vOl., 1961; 3rd edn., revised, Princeton and London, 1967

ISIDORE OF SEVILLE, SAINT. Liber etymologiarum. See MIGNE, P.L., Vol. 82, cOls. 73-728. 120

JAFFE, ANIELA. "Bilder und Symbole aus E. T. A. Hoffmanns Marchen 'Der Goldene Topf'." In: C. G. JUNG. Gestaltungen des Unbewussten. Zurich, 1950.

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JANTZ, HUBERT, and BERINGER, KURT. "Das Syndrom des Schwebeerlebnisses unmittelbar nach Kopfverletzungen," Der Nervenarzt (Berlin), XVII (1944), 197-2o6.

JEANS, JAMES. Physics and Philosophy. Cambridge, 1942.

JORDAN, PASCUAL. "Positivistische Bemerkungen fiber die parapsychischen Erscheinungen," Zentralblatt fur Psychotherapie (Leipzig), IX (1936), 3-17._. Verdrangung und Komplementaritfit. Hamburg, 1947

JUNG, CARL GUSTAV. Collected Papers on Analytical Psychology. Edited by Constance E. Long, translated by various hands. London and New York, 1916; 2nd edn., 1917_. Commentary on The Secret of the Golden Flower. In: Alchemical Studies, q.v.; see also WILHELM, RICHARD. Concerning Mandala Symbolism." In: The Archetypes and the Collective Unconscious, Collected Works, 9, i._. "On the Psychology of Eastern Meditation." In: Psychology and Religion: West and East. Collected Works, I I.- . "Paracelsus as a Spiritual Phenomenon." In: Alchemical Studies. Collected Works, 13. (Alternate source: "Paracelsus als geistige Erscheinung," Paracelsica, Zurich, 1942.) A Psychological Approach to the Dogma of the Trinity." In: Psychology and Religion: West and East. Collected Works, I I. Psychology and Alchemy. Collected Works, 12. "The Spirit Mercurius." In: Alchemical Studies. Collected Works, 13. "Studies in Word Association." Part I of Experl . mental Researches. Collected Works, 2. "A Study in the Process of Individuation." In: The Archetypes and the Collective Unconscious. Collected Works, 9, i.

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KLOECKLER, HERBERT VON. 4strologie als Erfahrungswissenschaft. Leipzig, 1927

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KRONECKER, LEOPOLD. Werke. Leipzig, 1895-1930. 5 vols.

LEIBNIZ, GOTTFRIED WILHELM. Kleinere philosophische Schriften. Edited by R. Habs. Leipzig, 1883. 3 vols Philosophical Writings. Selected and translated by Mary Morris. (Everyman's Library.) London and New York, 1934. (Monadology, PP- 3-20; Principles of Nature and of Grace, founded on Reason, pp. 21-30 [-.] The Philosophical Works of Leibniz; a Selection. Translated by G. M. Duncan. New Haven, 18go. Theodicy. Translated by E. M. Huggard. Edited by Austin Farrer. London, 1951 [1952].

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MIGNE, JACQUES PAUL (ed.). Patrologiae cursus completus. [P.L.] Latin series. Paris, 1844-64. 221 Vols. [P.G.] Greek series. Paris, 1857-66. 166 vols. [These works are cited as "MIGNE, P.L." and "MIGNE, P.G." respectively. References are to columns, not to pages.]

ORIGEN. De principiis. See MIGNE, P.G., vOl. 11, cOls. 115-414. For translation, see: On First Principles. Translated by G. W. Butterworth. London; 1936.

PARACELSUS (Theophrastus Bombastes of Hohenheim). Das Buch Paragranum. Edited by Franz Strunz. Leipzig, 1903. Samtliche Werke. Edited by Karl Sudhoff and Wilhelm Matthiessen. Munich and Berlin, 1922-35. 15 vols.

PAULI, W. "The Influence of Archetypal Ideas on the Scientific Theories of Kepler." Translated by Priscilla Silz. In: The Interpretation of Nature and the Psyche. New York (Bollingen Series LI) and London, 1955.

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RICHET, CHARLES. "Relations de diverses experiences Sur transmission mentale, la lucidite, et autres phenomenes non explicable par les donnees scientifiques actuelles," Proceedings of the Society for Psychical Research (London), V (1888), 18-168.

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SCHOPENHAUER, ARTHUR. Parerga und Paralipomena. Edited by R. von Koeber. Berlin, 1891. 2 Vols.

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WILHELM, RICHARD. Chinesische Lebensweisheit. Darmstadt, 1922. (trans.). The Secret of the Golden Flower. With a commentary and a memorial by C. G. Jung. London and New York, 1931; 2nd edn., revised, 1962. Jung's commentary in his Alchemical Studies, q.v. Das wahre Buch vom siidlichen Blutenland. Jena, 1912. See also I Ching.

ZELLER, EDUARD. Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung dargestellt. Tiibingen, 1856- 3 vols.

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"BELOW....??: IS WHAT I BELIEVE TO BE A HERBY-BUSH-SENIOR-KISSINGER-'OLD-FUDDY-DUDDY-WAZZO' 'Phony' ALTERNATIVE ROCK WEB-SITE.....??"

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